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                                            (14th Tirthankara)
 
 
  
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   Tirthankara Anantanath (श्रीअनन्तनाथ)

Name                 .........................   Ananta natha
Father's Name ...........................Sinhasena 
Mother's Name ..........................Sayusha (Sarvavasa)
Birth Place        ...........................Ayodhya 
Birth Thithi        ...........................Baishak Krishna. 13 
Diksha Thithi    ...........................Baishak Krishna. 14 
Kevalgyan Thithi .......................Baishak Krishna. 14 
Naksharta           .........................Revati 
Diksha Sathi      .........................1000 
Shadhak Jeevan ......................7,50,000 years 
Age Lived           .........................30,00,000 years 
Lakshan Sign    .........................Sehi (Porcupini)
Neervan Place  ..........................Sameed Shikar 
Neervan Sathi   ..........................7000 
Neervan Thithi   ........................ Chaitra su. 5 
Colour                .......................... Golden

     Tirthankara Anantanath
Baghwan Anantanath (श्रीअनन्तनाथ)

  Lakshan Sign

   Sehi (Porcupini)
   Sehi (Porcupini)

   Baghwan Anantanath (श्रीअनन्तनाथ)
   Anantanatha was the fourteenth Tirthankara of the present age (Avasarpini) a siddha, a liberated soul which has destroyed all of its karma. Anantanatha was born on the 13th day of the Vaishakha Krishna to King Raja Sinhasena and Queen Suyasha Rani at Ayodhya in the Ikshvaku clan.
   Anantanatha lead a normal life, first as a prince and then as the king  After some years Anantakumara became an ascetic along with one thousand other persons. He became an omniscient being - an arihant - on the fourteenth day of the dark half of the month of Vaishakha under an Ashoka tree. In his first discourse he elaborated the subject of the
fundamentals of matter and life. 

  Acharya Samantabhadra praised Tirthankara Anantanatha as

 
  With innumerable defects the heart is immersed in delusion from eternity, 
O' Conqueror Ananta! Thou won’st it in mirth of Thy fascinating knowledge of reality.


The self-blocking enemies of passion is not left the least by Thee O Lord!
The self-sucking arrogance of cupid is cured by Thy mediation's medicine, O Lord!


 Lord ! river of thirst is filled with tiresome water, with waves of fearful emotion. 
Thou dried’st it up by Thy bright penance’s sun, attained high abode of salvation.


 Thy devotee gets prosperity, enemies, like dropping of letter syllables, disappear. Thou art indifferent on both, it is Thy astonishing phase, quite peculiar.
 
 Thou art Lord, like this, like that-this is brooding, chattering of my poor intellect. Infinite is Thy glory, indescribable imparts liberation like touching nectar’s sea, infact

                                                                      

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